What We Believe


 

Our Mission and Values ] [ What We Believe ] Our Heritage ] About Our Name ] Contact Us ]

The Salvation Army Doctrines

1.         We believe that the Scriptures of the Old and New Testaments were given by inspiration of God, and that they only constitute the Divine rule of Christian faith and practice.

2.         We believe that there is only one God, who is infinitely perfect, the Creator, Preserver and Governor of all things, and who is the only proper object of religious worship.

3.         We believe that there are three persons in the Godhead – the Father, the Son and the Holy Ghost, undivided in essence and co-equal in power and glory.
 

4.         We believe that in the person of Jesus Christ the Divine and human natures are united, so that He is truly and properly God and truly and properly man.

5.         We believe that our first parents were created in a state of innocency, but by their disobedience they lost their purity and happiness, and that in consequence of their fall all men have become sinners, totally depraved, and as such are justly exposed to the wrath of God.

6.         We believe that the Lord Jesus Christ has by His suffering and death made an atonement for the whole world so that whosoever will may be saved.

7.         We believe that repentance towards God, faith in our Lord Jesus Christ, and regeneration by the Holy Spirit, are necessary to salvation.

8.         We believe that we are justified by grace through faith in our Lord Jesus Christ and he that believeth hath the witness in himself.

9.         We believe that continuance in a state of salvation depends upon continued obedient faith in Christ.

10.       We believe that it is the privilege of all believers to be wholly sanctified, and that their whole spirit and soul and body may be preserved blameless unto the coming of our Lord Jesus Christ.

11.       We believe in the immortality of the soul; in the resurrection of the body; in the general judgment at the end of the world; in the eternal happiness of the righteous; and in the endless punishment of the wicked.


The Salvation Army's viewpoint regarding the use of Sacraments

 A major difference between The Salvation Army and other religious denominations is that it does not include the use of sacraments (mainly holy communion, sometimes called the Lord's Supper, and baptism) in its form of worship.

The Salvation Army has never said it is wrong to use sacraments, nor does it deny that other Christians receive grace from God through using them. Rather, the Army believes that it is possible to live a holy life and receive the grace of God without the use of physical sacraments and that they should not be regarded as an essential part of becoming a Christian.

Salvationists see the sacraments as an outward sign of an inward experience, and it is the inward experience that is the most important thing.

It should be noted that The Salvation Army did not cease to use the sacraments because of any prejudices it had against them or from any desire to be 'different'. The decision to discontinue their use was a gradual process in the minds of the Army's founders.

The reasons for The Salvation Army's cessation of the sacraments may be summarized as follows:

  1. The Army's Founders felt that many Christians had come to rely on the outward signs of spiritual grace rather than on grace itself. William and Catherine Booth believed, with the Apostle Paul, that salvation came solely from the grace of God personally received by faith. They felt that much of what passed for Christianity in their day was primarily an observance of outward ritual.
     
  2. Some Bible scholars had pointed out that there was no scriptural basis for regarding the sacraments as essential to salvation or Christian living. Many Christians assumed that Jesus commanded the use of baptism and holy communion. But there very few New Testament references to these practices and it was argued that none of them showed any intention by Jesus that they (or any other practice) should have become fixed ceremonies.
     
  3. The sacraments had been a divisive influence in the Church throughout Christian history and at times the cause of bitter controversy and abuse.
     
  4. Some churches would not allow women to administer the sacraments. The Army, however, believed that women may take an equal part in its ministry, and did not want to compromise this stance.
     
  5. The Society of Friends (the Quakers) had managed to live holy lives without the use of sacraments.
     
  6. Many early-day converts to the Army had previously been alcoholics. It was considered unwise to tempt them with the wine used in holy communion.

It should be stressed that Salvationists have never been in opposition to the sacraments. Indeed, when they take part in gatherings with Christians from other churches, and on occasion even within their own churches, Salvationists will often share in using the symbols of the Lord's Supper as a sign of fellowship. Furthermore, Salvationists are not prevented from being baptized into the church should they so desire.